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今日下午3：30贾陆英老师《论语》问答录在老秘网QQ群“重温经典读书会”准时开讲。本期学习讨论《论语》为政篇第1章，网友们的参与热情高涨。老猫出差刚回，现整理如下： 9 ^7 B& C# C) }* J+ z% |mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:! }7 t5 S O" q, ?
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Tahoma;color:black;mso-font-kerning:0pt">今天下午，我们学习讨论《论语》为政篇第: w1 J" M8 y7 N
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mso-font-kerning:0pt">为政以德，譬如北辰，居其所而众星共之。 `# I, P$ h( ?0 ^: R1 }1 y; |2 F
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2 s' J: X) Y5 V( F* {4 l. yTahoma;color:black;mso-font-kerning:0pt">北辰：指北极星。所：处所、位置。共：同拱，环绕。比喻众多的人簇拥着一个被他们尊敬的人，或许多东西围绕着一个中心。% X. g i; ? b# J. O+ q4 ~
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mso-font-kerning:0pt">靠高尚的品德来施政，这样的为政者好比是北极星，居于自己的位置上，众多的星星都环绕着它。7 S, T6 a5 T2 F4 E/ k$ w2 o
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D$ a9 X( e7 H' O! ?* U: b( \mso-font-kerning:0pt">问：这句话表达了孔子的什么主张？" U8 D: A' K3 }; z: `* b+ P- Vcolor:black;mso-font-kerning:0pt">
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Tahoma;color:black;mso-font-kerning:0pt">仁政具体指的是什么？道德层面的东西我觉得都太虚了，没有一个标准。同志们认为呢8 v! n- ]; B( C! f# p/ Fmso-font-kerning:0pt">
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">以政令刑法，民治而心不服，以礼仪道德，民治而心服/ `) c) g& _% Z8 n6 [$ m2 Dmso-font-kerning:0pt">——5 c$ Z2 j8 w0 Mfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;) C& X- E: H' u+ ?/ _
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7 y7 I, ?( I' B, }: i9 e* A* q3 YTahoma;color:black;mso-font-kerning:0pt">儒家法家绝对是治国两大法宝，是不是有说内法外王。希望依靠道德来治理国家。道德高尚至极只能是圣人，而不是君王。君王要有仁爱之心，但不能妄想通过道德来治理国家吧。干部要清明、清廉、清白0 u7 q3 ^- L* ?9 B* }
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Tahoma;color:black;mso-font-kerning:0pt">贾老师，学生认为：政令刑罚、道德教化二者不可偏其一，无道德教化，民暴而戾，无政令刑罚，民散而慢。总而言之，应用儒家思想来做人，用发家思想来做事，这也符合我们的辩证法思想。儒法相结合不是从以往执政者所言的外儒内法。应该是在去除封建统治者为维护统治所宣扬的糟粕基础上，留下儒家所宣扬的大仁、大爱的思想，在结合现代化的法制、民主的精神，才是真正的儒法结合。一味从古，不如不学1 E, n% T; B: c5 u' o+ Rmso-font-kerning:0pt">
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! F6 i1 K8 K; v7 cTahoma;color:black;mso-font-kerning:0pt">现在不是都在强调以民为本，为人民服务么% W9 u# ?" ^& l/ A5 amso-font-kerning:0pt">——/ _2 l4 w% y. u: Q W
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">这一思想的文化渊源，就是德治、仁政思想。德是孔子所说的君子之道吗？/ m$ M4 |/ l w
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">基本赞同。孔子所说% P# {" I- W- i/ @
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6 p" I( A, K% m" P; }/ z% fmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">人性本善! C) q& ^+ ^( t; F a% f
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mso-font-kerning:0pt">人性本恶。人性本善，礼仪道德，天下大和。人性本恶，礼仪道德，与虎谋皮啊3 k: Q! O( A. O2 h7 K+ w
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Tahoma;color:black;mso-font-kerning:0pt">政令刑法重在社会上的约束，讲究实效，不遵守即被处罚，道德教化重在精神上、舆论上的约束，不遵守会被谴责和孤立，但不是收到立竿见影的实质处罚) U8 | u' j) n( ?
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Tahoma;color:black;mso-font-kerning:0pt">我认为国治才能民安，所以教化没人人外儒是必要的，每个人也都有义务做到外儒！民安后如何能够实现久安呢？这就需要内法的作用啦！6 U3 @8 i0 c6 c* U7 n
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Tahoma;color:black;mso-font-kerning:0pt">我觉得现在很多人被大众观念里的道德观绑架了，就出现了所谓的装和假5 B* [8 n7 Z S6 H) w3 U+ Qmso-font-kerning:0pt">
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Tahoma;color:black;mso-font-kerning:0pt">儒学是以伦理道德思想为特质的观念体系，这是它区别于世界上其他文明的显著特征之一。儒学是以礼乐文明为中心的文化系统，这是它区别于世界上其他文明的又一显著特征。现在确有一些人认为，道德修养方面的问题是" \! p4 q0 |+ P9 b6 o2 Z' q& J; W& h
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2 `; c/ I v; k+ j3 c. f f( [; wmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">细节问题4 k# t) w- e8 H: c1 imso-font-kerning:0pt">”& P- \" l" Q. [ ~font-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;9 X) |' ], M* I; \, w
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">，没有必要小题大做。这种认识是十分错误和有害的。# O$ u- ~$ T( n
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">千里之堤，溃于蚁穴) c' s" s; {6 [0 e/ R2 _' n$ k
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' w6 H. |) f' D. Smso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">，少数人走上违法犯罪道路，往往是从道德品质上出问题开始的。没有职业操守，就不可能做到爱岗敬业。我们培养敬业精神，一定要紧紧抓住加强道德修养这个重点。
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